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You, who were bound by fear of man, become bold, just as Peter was on the day of Pentecost. A brand new day dawns.


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Because you have been baptized with the Spirit. Read more in the article: Why do I need the Holy Spirit? But it is not the intention that we stop completely at that great experience of being baptized with the Holy Spirit, and never move on. Jesus wanted to baptize us with both the Holy Spirit and fire. It is the suffering that follows when we do the good. Just as when the disciples were instructed to make disciples of all nations. They were not permitted to remain seated quietly with memories of what they had experienced on the day of Pentecost.

No, off to the many tasks that awaited! And even though we have been baptized with the Holy Spirit, we constantly need a new fullness.

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Even though you have been filled with the Holy Spirit, you can easily be caught up by the world we live in and can lose something of the fullness of the Holy Spirit. Are you interested in reading more about the Holy Spirit? Used by permission. All rights reserved. However, he goes on to describe in-depth that the grace that is in Christ Jesus means so much more than forgiveness.

It also means truth and help. It teaches us not to sin, so that we can be completely free to live a life of victory that leads to perfection. Anything of eternal value in this life and in eternity comes through the work of the Holy Spirit in us. E-books Check out our selection of free e-books! Written by Svein Gilbu. What is the baptism of the Holy Spirit? But many people who have been baptized with the Spirit will be able to relate to what I write here: Your life is changed at one stroke.

Some people have so much grace that they receive the baptism of the Holy Spirit immediately after they repent, and sometimes even get the gift of tongues. However, this is not necessarily the case for all who repent. But of course there is no set timetable for when you get this blessed baptism of the Spirit. Written by Sigurd Bratlie. Read more Go to e-book library. Written by Helen Simons. Published in Edification Questions. Who is the Holy Spirit? Why do I need Him? Written by Jan-Hein Staal. Written by William Kennedy.

Don Stewart :: What Is the Baptism of the Holy Spirit?

Key teachings Sin and overcoming sin. Christ manifested in the flesh. The message of the cross. Topics Prayer.

Baptism of the Holy Spirit 2018 - Francis Chan

Relationships and sexuality. Salvation and sanctification. The spirit of the Antichrist. Blog Edification. We are trying to discover what the expression "the promise" means in Acts ii. Turning back to Acts i. Turn now to the second chapter and the thirty-third verse, R. If this peculiar expression means the baptism with the Holy Spirit in Acts i. So the law of usage establishes it that the promise of Acts ii. Now let us apply the law of context, and we shall find that, if possible, this is even more decisive.

Turn back to the thirty-eighth verse, "And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Ghost; for the promise is unto you, etc. It is settled then by both laws that the promise of Acts ii.

Let us then read the verse in that way, substituting this synonymous expression for the expression "the promise," "For the baptism with the Spirit is unto you, and to your children and to all that are afar off, even as many as the Lord our God shall call. There is nothing in that for us. We were not there, and that crowd were all Jews and we are not Jews; but Peter did not stop there, he goes further and says, "And to your children ," that is to the next generation of Jews, or all future generations of Jews. Still there is nothing in it for us, for we are not Jews; but Peter did not stop even there, he went further and said, "And to all them that are afar off.

We are the Gentiles who were once "afar off," but now "made nigh by the blood of Christ" Eph. But lest there be any mistake about it whatever, Peter adds "even as many as the Lord our God shall call unto Him. Some years ago at a ministerial conference in Chicago, a minister of the Gospel from the Southwest came to me after a lecture on the Baptism with the Holy Spirit and said, "The church to which I belong teaches that the baptism with the Holy Spirit was for the apostolic age alone. The only question with me is, What does the Word of God teach?

I then handed him my Bible and asked him to read Acts ii. Some years ago at a students' conference, the gatherings were presided over by a prominent Episcopalian minister, a man greatly honoured and loved. I spoke at this conference on the Baptism with the Holy Spirit, and dwelt upon the significance of Acts ii.

That night as we sat together after the meetings were over, this servant of God said to me, "Brother Torrey, I was greatly interested in what you had to say to-day on the Baptism with the Holy Spirit. If your interpretation of Acts ii. Let us talk it over. Several years later, in July, , I was at the students' conference at Northfield.

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As I entered the back door of Stone Hall that day, this Episcopalian minister entered the front door. Seeing me he hurried across the hall and held out his hand and said, "You were right about Acts ii. Is it not glorious to be able to go literally around the world and face audiences of believers all over the United States, in the Sandwich Islands, in Australia and Tasmania and New Zealand, in China and Japan and India, in England and Scotland, Ireland, Germany, France and Switzerland and to be able to tell them, and to know that you have God's sure Word under your feet when you do tell them, "You may all be baptized with the Holy Spirit"?

But that unspeakably joyous and glorious thought has its solemn side. If we may be baptized with the Holy Spirit then we must be. If we are baptized with the Holy Spirit then souls will be saved through our instrumentality who will not be saved if we are not thus baptized.


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If then we are not willing to pay the price of this baptism and therefore are not thus baptized we shall be responsible before God for every soul that might have been saved who was not saved because we did not pay the price and therefore did not obtain the blessing. I often tremble for myself and for my brethren in the ministry, and not only for my brethren in the ministry but for my brethren in all forms of Christian work, even the most humble and obscure.

Because we are preaching error? No, alas, there are many in these dark days who are doing that, and I do tremble for them; but that is not what I mean now. Do I mean that I tremble because we are not preaching the truth? I mean that I tremble for those of us who are preaching the truth, the very truth as it is in Jesus, the truth as it is recorded in the written Word of God, the truth in its simplicity, its purity and its fullness, but who are preaching it in "persuasive words of man's wisdom" and not "in demonstration of the Spirit and of power" 1 Cor.

Preaching it in the energy of the flesh and not in the power of the Holy Spirit. There is nothing more death dealing than the Gospel without the Spirit's power. It means death or life to those that hear, and whether it means death or life depends very largely on whether we preach it with or without the baptism with the Holy Spirit. Even after one has been baptized with the Holy Spirit, no matter how definite that baptism may be, he needs to be filled again and again with the Spirit.

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The Baptism with the Holy Ghost

This is the clear teaching of the New Testament. Indeed, he stands forth most prominently in the chapter as a man baptized with the Holy Spirit. But we read in Acts iv. Further down in the chapter we read, in the thirty-first verse, that being assembled together and praying, they were " all filled with the Holy Ghost , and they spake the Word of God with boldness. Here then was a third instance in which Peter was filled with the Holy Spirit. It is not enough that one be filled with the Holy Spirit once. We, need a new filling for each new emergency of Christian service. The failure to realize this need of constant refillings with the Holy Spirit has led to many a man who at one time was greatly used of God, being utterly laid aside.

There are many to-day who once knew what it was to work in the power of the Holy Spirit who have lost their unction and their power. I do not say that the Holy Spirit has left them -- I do not believe He has -- but the manifestation of His presence and power has gone. One of the saddest sights among us to-day is that of the men and women who once toiled for the Master in the mighty power of the Holy Spirit who are now practically of no use, or even a hindrance to the work, because they are trying to go in the power of the blessing received a year or five years or twenty years ago.